Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!mnetor!seismo!brl-adm!rutgers!topaz!christian From: pat@leadsv.UUCP (Pat Wimmer) Newsgroups: mod.religion.christian Subject: Re: Gender in religion Message-ID: <8491@topaz.RUTGERS.EDU> Date: Tue, 20-Jan-87 02:23:00 EST Article-I.D.: topaz.8491 Posted: Tue Jan 20 02:23:00 1987 Date-Received: Tue, 20-Jan-87 20:42:35 EST References: <8339@topaz.RUTGERS.EDU> Sender: hedrick@topaz.RUTGERS.EDU Organization: LMSC-LEADS, Sunnyvale, Ca. Lines: 22 Approved: christian@topaz.UUCP Summary: Gender is an important tool in Christ's teachings Before an decision on de-gendering the Bible, consider: (1) God chose to send Christ into the world, to redeem all of us. This was a conscious decision, planned before the beginning of time. (2) Christ came into the world as a male, not a female. The gender was God's choice, a conscious decision. (3) Gender was a powerful tool in many of Christ's teachings. Consider the Parables of the Kingdom, for instance the seven wise brides, and the seven foolish brides. That the bride-groom is Christ, and the Church is represented by the brides, is a powerful symbology. To gain a deeper understanding of this symbology, a study of Jewish marriage rites and customs is very illuminating. (4) Paul often compared the Church to a bride, and Christ, the head of the Church, to a bride-groom. In defining the spiritual authority between the Church and Christ as like the spiritual authority between a wife and husband, again, is powerful symbology. De-gender efforts must observe the same strictures as any translation effort. A passage of scripture is likely to contain numerous levels of meaning, some of which may not necessarily be revealed to the interpreter, such as passages in Revelation. It would be an impossible task, were it not for the Holy Spirit, because all aspects of a passage must be conveyed into the new language.