Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!watmath!clyde!rutgers!ames!ucbcad!ucbvax!decvax!decwrl!hplabs!hplabsc!taylor From: taylor@hplabsc.UUCP Newsgroups: mod.comp-soc Subject: Re: Communications Systems for an Information Age Message-ID: <1331@hplabsc.HP.COM> Date: Fri, 20-Feb-87 13:43:57 EST Article-I.D.: hplabsc.1331 Posted: Fri Feb 20 13:43:57 1987 Date-Received: Sat, 21-Feb-87 16:38:01 EST References: <1290@hplabsc.HP.COM> Sender: taylor@hplabsc.HP.COM Distribution: world Organization: UW/NW VLSI Consortium, University of Washington, Seattle Lines: 37 Approved: taylor@hplabs I would like to make a few comments which touch on Sue's interests, but do not address any of the "real" issues which she is more probably interested in. First of all, I (and many people just like me) do not consider that communication is a very good description of what goes on with most communication activities on this planet. Take for example the popularity of "flaming" on the net, oftentimes personal attacks, and usually communications of ideas in contrast, but rarely with the impetus towards teaching and helping to reach common consensus of idea through assuaging of thought. You find extremely sparse instance in any realm of communication wherein the singular idea is met to develop and attain a polarity which is fully comprehensible. Quite the opposite: people share their own ideas, their own views, (or more often, borrowed ones), for various reasons but seldom with a view to accomplishing a singular solution to problems and difficulties. While I except the news in this regard, this very popular unilateral symptom of most discussion seems to be epidemic, but really has nothing to do with the means of communication, excepting in one instance, and this is my point, that the ground rules for communication in the "Information Age" are not set in sympathy with the doctrines of equality which the people should have observed, and to which all leaders should subscribe. By this I mean that the first basis of all communication should adhere to the same goals of education, which by some doctrinare means observes a willingness not only to teach, but to serve. While it appears obvious that the full means, culturally and psychologically, available to achieve this goal, are ensconced in the mind/body of the "system" (as it were), there is a common and acceptable level of mendacity characterizing all of our endeavors, which, I suspect, harbors entirely different values and perhaps (I will not deny the possibility) an entirely different psychology as well. It would seem therefore that a discussion of the means of communication and its reflection OF the participants should focus constantly on the rules of communication as they are understood by the participants, i.e. what is to be accomplished? Tony Marriott