Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!mnetor!uunet!husc6!rutgers!labrea!decwrl!pyramid!prls!philabs!pwa-b!mmintl!franka From: franka@mmintl.UUCP (Frank Adams) Newsgroups: sci.philosophy.tech Subject: Re: The nature of knowledge Message-ID: <2353@mmintl.UUCP> Date: Tue, 8-Sep-87 01:22:03 EDT Article-I.D.: mmintl.2353 Posted: Tue Sep 8 01:22:03 1987 Date-Received: Fri, 11-Sep-87 00:39:30 EDT References: <58@thirdi.UUCP> <2401@ihlpl.ATT.COM> Reply-To: franka@mmintl.UUCP (Frank Adams) Organization: Multimate International, E. Hartford, CT. Lines: 20 Keywords: truth knowledge belief absolutes certainty In article <127@thirdi.UUCP> sarge@thirdi.UUCP (Sarge Gerbode) writes: |In article <1161@pdn.UUCP> alan@pdn.UUCP (0000-Alan Lovejoy) writes: ||One of the more interesting results of semiotics is that in order for ||something to serve as a "sign", it must be possible for the "sign" to ||be in error. | |Some messages, such as recitations of poetry, paintings, and the like, as well |as various aspects of body language, songs, and the like can't really be |mistaken or true. Such messages are meant to convey a certain experience |(i.e. a mental picture or sensation or sense of experiencing something) to the |receiver (sometimes the exact experience is not specified by the originator). But suppose the sender is *not* having the sensation suggested by the message? I think even in the case of a mental picture it is possible to "fake it", to deliberately convey a picture one does not have; although the greater the art, the less believable this is. -- Frank Adams ihnp4!philabs!pwa-b!mmintl!franka Ashton-Tate 52 Oakland Ave North E. Hartford, CT 06108