Xref: utzoo comp.ai:1829 talk.philosophy.misc:1069 Path: utzoo!attcan!uunet!mcvax!ukc!strath-cs!glasgow!gilbert From: gilbert@cs.glasgow.ac.uk (Gilbert Cockton) Newsgroups: comp.ai,talk.philosophy.misc Subject: Re: Free Will & Self-Awareness Message-ID: <1226@crete.cs.glasgow.ac.uk> Date: 24 May 88 08:18:21 GMT References: <8805151907.AA01702@ucbvax.Berkeley.EDU> <445@aiva.ed.ac.uk> <205@proxftl.UUCP> Reply-To: gilbert@cs.glasgow.ac.uk (Gilbert Cockton) Organization: Comp Sci, Glasgow Univ, Scotland Lines: 16 In article <205@proxftl.UUCP> bill@proxftl.UUCP (T. William Wells) writes: >interest) eventually be doing so on talk.philosophy.misc, >Please direct any followups to that group. Can I please just ask one thing here, as it is relevant? > >The Objectivist version of free will asserts that there are (for >a normally functioning human being) no sufficient causes for what >he thinks. There are, however, necessary causes for it. Has this any bearing on the ability of a machine to simulate human decision making? It appears so, but I'd be interested in how you think it can be extended to yes/no/don't know about the "pure" AI endeavour. -- Gilbert Cockton, Department of Computing Science, The University, Glasgow gilbert@uk.ac.glasgow.cs !ukc!glasgow!gilbert The proper object of the study of humanity is humans, not machines