Path: utzoo!dciem!nrcaer!scs!spl1!laidbak!att!mtunx!pacbell!lll-tis!helios.ee.lbl.gov!pasteur!ucbvax!decwrl!hplabs!sdcrdcf!trwrb!aero!venera.isi.e From: smoliar@vaxa.isi.edu (Stephen Smoliar) Newsgroups: comp.ai Subject: Re: Bad AI: A Clarification Message-ID: <5642@venera.isi.edu> Date: 4 Jun 88 15:41:26 GMT Article-I.D.: venera.5642 References: <1242@crete.cs.glasgow.ac.uk> <1299@crete.cs.glasgow.ac.uk> Sender: news@venera.isi.edu Reply-To: smoliar@vaxa.isi.edu.UUCP (Stephen Smoliar) Organization: USC-Information Sciences Institute Lines: 38 In article <1299@crete.cs.glasgow.ac.uk> gilbert@cs.glasgow.ac.uk (Gilbert Cockton) writes: > Research requires skill. Research into humanity requires special >skills. Computer scientists and mathematicians are not taught these skills. > There is no questioning the premise of the first sentence. I am even willing to grant, further, that artificial intelligence (or at least aspects which are of particularly interest to me) may be regarded as "research into humanity." However, after that, Cockton's argument begins to fall apart. Just what are those "special skills" which such research "requires?" Does anyone have them? Does Cockton regard familiarity with the humanistic literature as such a skill? I suspect there could be some debate as to whether or not extensive literary backgroud is a skill, particularly when the main virtue of such knowledge is that it provides one with a history of how one's predecessors have failed on similar tasks. There is no doubt that it is valuable to know that certain paths lead to dead ends; but when there are so many forks in the road, it is not always easy to determine WHICH fork was the one which ultimately embodied the incorrect decision. Perhaps I am misrepresenting Cockton by throwing too much weight on "being well read." In that case, he can set the record straight by doing a better job of characterizing those skills which he feels computer scientists and mathematicians lack. Then he can tell us how many humanists have those skills and have exercised them in the investigation of intelligence with a discipline which he seems to think the AI community lacks. Let he who is without guilt cast the first stone, Mr. Cockton! (While we're at it, is your house made of glass, by any chance?) One final note on bad AI. I don't think there is anyone reading this newsgroup who would doubt that there is bad AI. However, in another article, Cockton seems quite willing to admit (as most of us knew already) that there is bad sociology, too. One of the more perceptive writers on social behavior, Theodore Sturgeon (who had the good sense to articulate his views in the palatable form of science fiction), once observed that 90% of X is crud, for any value of X . . . that can be AI, sociology, or classical music. Bad AI is easy enough to find and even easier to pick on. Rather than biting the finger of the bad stuff, why not take the time to look where the finger of the good stuff is really pointing?