Path: utzoo!attcan!uunet!lll-winken!lll-lcc!ames!pasteur!ucbvax!decwrl!labrea!rutgers!ucla-cs!sm.unisys.com!trwrb!aero!venera.isi.edu!smoliar From: smoliar@vaxa.isi.edu (Stephen Smoliar) Newsgroups: comp.ai Subject: Re: does AI kill? Message-ID: <5901@venera.isi.edu> Date: 19 Jul 88 00:36:35 GMT References: <1376@daisy.UUCP> <143100002@occrsh.ATT.COM> Sender: news@venera.isi.edu Reply-To: smoliar@vaxa.isi.edu.UUCP (Stephen Smoliar) Organization: USC-Information Sciences Institute Lines: 26 In article <143100002@occrsh.ATT.COM> tas@occrsh.ATT.COM writes: > > Lets face it, I am sure ultimately it will be easier to place the > blame on a computer program (and thus on the supplier) than on a > single individual. Isn't that kind of the way things work, or am > I being cynical? > If you want to consider "the way things work," then I suppose we have to go back to the whole issue of blame which is developed in what we choose to call our civilization. We all-too-humans are not happy with complicated answers, particularly when they are trying to explain something bad. We like our answers to be simple, and we like any evil to be explained in terms of some single cause which can usually be attributed to a single individual. This excuse for rational thought probably reached its nadir of absurdity with the formulation of the doctrine of original sin and the principle assignment of blame to the first woman. Earlier societies realized that it was easier to lay all blame on some dispensible animal (hence, the term scapegoat) than to pick on any human . . . particularly when any one man or woman might just as likely be the subject of blame as any other. Artificial intelligence has now given us a new scapegoat. We, as a society, can spare ourselves all the detailed and intricate thought which goes into understanding how a plane full of innocent people can be brought to a fiery ruin by dismissing the whole affair as a computer error. J. Preser Eckert, who gave the world both Eniac and Univac, used to say that man was capable of going to extraordinary lengths just to avoid thinking. When it comes to thinking about disasterous mistakes, the Aegis disaster has demonstrated, if nothing else, just how right Eckert was.