Path: utzoo!attcan!uunet!husc6!bloom-beacon!ibm.COM!CHESS From: CHESS@ibm.COM (David Chess) Newsgroups: comp.ai.digest Subject: Metaepistemology & Phil. of Science Message-ID: <19880718040708.8.NICK@HOWARD-JOHNSONS.LCS.MIT.EDU> Date: 18 Jul 88 04:07:00 GMT Sender: daemon@bloom-beacon.MIT.EDU Organization: The Internet Lines: 28 Approved: ailist@ai.ai.mit.edu Date: Thu, 14 Jul 88 09:55 EDT From: David Chess To: ailist@ai.ai.mit.edu Subject: Metaepistemology & Phil. of Science >In this sense the reality is unknowable. We only have >descriptions of the actual world. This "only" seems to be the key to the force of the argument. If it were "we have descriptions of the actual world", it would sound considerably tamer. The "only" suggests that there is something else (besides "descriptions") that we *might* have, but that we do not. What might this something else be? What, besides "descriptions", could we have of the actual world? I certainly wouldn't want the actual world *itself* in my brain (wouldn't fit). Can anyone complete the sentence "The actual world is unknowable to us, because we have only descriptions/representations of it, and not..."? (I would tend to claim that "knowing" is just (roughly) "having the right kind of descriptions/representations of", and that there's no genuine "unknowability" here; but that's another debate...) Dave Chess Watson Research * Disclaimer: Who, me?