Path: utzoo!attcan!uunet!lll-winken!lll-tis!helios.ee.lbl.gov!pasteur!ucbvax!bloom-beacon!IRISHMVS.BITNET!GKMARH From: GKMARH@IRISHMVS.BITNET (steven horst 219-289-9067) Newsgroups: comp.ai.digest Subject: Does AI kill? (long) Message-ID: <19880726053140.1.NICK@HOWARD-JOHNSONS.LCS.MIT.EDU> Date: 26 Jul 88 05:31:00 GMT Sender: daemon@bloom-beacon.MIT.EDU Organization: The Internet Lines: 73 Approved: ailist@ai.ai.mit.edu X-Delivery-Notice: SMTP MAIL FROM does not correspond to sender. Date: Sat, 23 Jul 88 18:36 EDT To: ailist@ai.ai.mit.edu From: steven horst 219-289-9067 Subject: Does AI kill? (long) I must say I was taken by surprise by the flurry of messages about the tragic destruction of a commercial plane in the Persian Gulf. But what made the strongest impression was the *defensive* tone of a number of the messages. The basic defensive themes seemed to be: (1) The tracking system wasn't AI technology, (2) Even if it WAS AI technology, IT didn't shoot down the plane (3) Even if it WAS AI and DID shoot down the plane, we mustn't let people use that as a reason for shutting off our money. Now all of these are serious and reasonable points, and merit some discussion. I think we ought to be careful, though, that we don't just rationalize away the very real questions of moral responsibility involved in designing systems that can affect (and indeed terminate) the lives of many, many people. These questions arise for AI systems and non-AI systems, for military systems and commercial expert systems. Let's start simple. We've all been annoyed by design flaws in comparatively simple and extensively tested commercial software, and those who have done programming for other users know how hard it is to idiotproof programs much simpler than those needed by the military and by large private corporations. If we look at expert systems, we are faced with additional difficulties: if the history of AI has shown anything, it has shown that "reducing" human reasoning to a set of rules, even within a very circumscribed domain, is much harder than people in AI 30 years ago imagined. But of course most programs don't have life-and-death consequences. If WORD has bugs, Microsoft loses money, but nobody dies. If SAM can't handle some questions about stories, the Yale group gets a grant to work on PAM. But much of the money that supports AI research comes from DOD, and the obvious implication is that what we design may be used in ways that result in dire consequences. And it really won't do to say, "Well, that isn't OUR fault....after all, LOTS of things can be used to hurt people. But if somebody gets hit by a car, it isn't the fault of the guy on the assembly line." First of all, sometimes it IS the car company's fault (as was argued against Audi). But more to the point, the moral responsibility we undertake in supplying a product increases with the seriousness of the consequences of error and with the uncertainty of proper performance. (Of course even the "proper" performance of weapons systems involves the designer in some moral responsibility.) And the track record of very large programs designed by large teams - often with no one on the team knowing the whole system inside and out - is quite spotty, especially when the system cannot be tested under realistic conditions. My aim here is to suggest that lots of people in AI (and other computer-related fields) are working on projects that can affect lots of people somewhere down the road, and that there are some very real questions about whether a given project is RIGHT - questions which we have a right and even an obligation to ask of ourselves, and not to leave for the people supplying the funding. Programs that can result in the death or injury of human beings are not morally neutral. Nor are programs that affect privacy or the distribution of power or wealth. We won't all agree on what is good, what is necessary evil and what is unpardonable, but that doesn't mean we shouldn't take very serious account of how our projects are INTENDED to be used, how they might be used in ways we don't intend, how flaws we overlook may result in tragic consequences, and how a user who lacks our knowledge or uses our product in a context it was not designed to deal with can cause grave harm. Doctors, lawyers, military professionals and many other professionals whose decisions affect other people's lives have ethical codes. They don't always live up to them, but there is some sense of taking ethical questions seriously AS A PROFESSION. It is good to see groups emerging like Computer Professionals for Social Responsibility. Perhaps it is time for those of us who work in AI or in computer-related fields to take a serious interest, AS A PROFESSION, in ethical questions. --Steve Horst BITNET address....gkmarh@irishmvs SURFACE MAIL......Department of Philosophy Notre Dame, IN 46556