Path: utzoo!utgpu!watmath!clyde!att!osu-cis!tut.cis.ohio-state.edu!unmvax!pprg.unm.edu!hc!ames!pasteur!ucbvax!ucsd!orion.cf.uci.edu!paris.ics.uci.edu!venera.isi.edu!smoliar From: smoliar@vaxa.isi.edu (Stephen Smoliar) Newsgroups: comp.ai Subject: Re: Thought/Emotion/Feeling Message-ID: <7033@venera.isi.edu> Date: 12 Dec 88 21:08:19 GMT References: <569@epicb.UUCP> <1146@arctic.nprdc.arpa> <1152@arctic.nprdc.arpa> <496@uceng.UC.EDU> <1154@arctic.nprdc.arpa> <1867@cadre.dsl.PITTSBURGH.EDU> Sender: news@venera.isi.edu Reply-To: smoliar@vaxa.isi.edu.UUCP (Stephen Smoliar) Organization: USC-Information Sciences Institute Lines: 22 In article <1867@cadre.dsl.PITTSBURGH.EDU> geb@cadre.dsl.pittsburgh.edu (Gordon E. Banks) writes: >In article <1154@arctic.nprdc.arpa> bickel@nprdc.arpa (Steven Bickel) writes: >> Good Reading :-) >> >> J. Jaynes, The origin of consciousness and the breakdown of the >> bicameral mind. Boston: Houghton Mifflin, 1976. >> > >Now I know where that idea about language and consciousness >evolving in the last 10000 years came from! Jaynes' thesis is >considered quack by every anthropologist I have talked to. >It is highly interesting, but also highly unlikely. Not quite >as bad as Velikovsky, but getting there. Actually, Jaynes seemed >to base his theories more on literary evidence from ancient writings >such as the Iliad. I didn't find his arguments convincing. It is probably a good idea to have reservations about any author whose only empirical evidence comes from introspection while under the influence of hallucinogens. However, Jaynes at least deserves points for telling us this about these "sources" explicitly in his book.