Xref: utzoo comp.ai:3002 talk.philosophy.misc:1776 Path: utzoo!attcan!uunet!lll-winken!lll-lcc!ames!mailrus!tut.cis.ohio-state.edu!rutgers!soleil!peru From: peru@soleil.UUCP (Dave Peru) Newsgroups: comp.ai,talk.philosophy.misc Subject: RE: Artificial Intelligence and Intelligence Message-ID: <552@soleil.UUCP> Date: 3 Jan 89 20:27:41 GMT Organization: Harris Semiconductor, Somerville, NJ Lines: 36 "But essential abilities for intelligence are certainly: to respond to situations very flexibly; to take advantage of fortuitous circumstances; to make sense out of ambiguous or contradictory messages; to recognize the relative importance of different elements of a situation; to find similarities between situations despite differences which may separate them; to draw distinctions between situations despite similarities which may link them; to synthesize new concepts by taking old concepts and putting them together in new ways; to come up with ideas with are novel. Here one runs up against a seeming paradox. Computers by their very nature are the most inflexible, desireless, rule-following of beasts. Fast though they may be, they are nonetheless the epitome of unconsciousness. How, then, can intelligent behavior be programmed? Isn't this the most blatent of contradictions in terms? One of the major theses os this book is that it is not a contradiction at all. One of the major purposes of this book is to urge each reader to confront the apparent contradiction head on, to savor it, to turn it over, to take it apart, to wallow in it, so that in the end the reader might emerge with new insights into the seemingly unbreachable gulf between the formal and the informal, the animate and the inanimate, the flexible and the inflexible. This is what Artificial Intelligence (AI) research is all about. And the strange flavor of AI work is that people try to put together long sets of rules in strict formalisms which tell inflexible machines how to be flexible." Taken from p.26 of "Goedel, Escher, Bach..." by D.R. Hofstadter. Does anyone disagree with this? Does anyone strongly disagree if I include in the definition of "intelligence" the ability to recognize a paradox?