Path: utzoo!attcan!uunet!lll-winken!ames!xanth!nic.MR.NET!hal!cwjcc!tut.cis.ohio-state.edu!cs.utexas.edu!turpin From: turpin@cs.utexas.edu (Russell Turpin) Newsgroups: sci.bio Subject: Re: Creationism as a science... Summary: Cutting the unnecessary "metaphysics". Message-ID: <4594@cs.utexas.edu> Date: 18 Jan 89 21:39:10 GMT References: <761@bimacs.BITNET> Organization: U. Texas CS Dept., Austin, Texas Lines: 36 In article rg20+@andrew.cmu.edu (Rick Francis Golembiewski) writes: > >The problem with Creationism as a science, is that you can't really use it to > >make a prediction (which you CAN do with Darwinism, it might not be correct, > >but that goes into the definition of a theory). Why can't you make any kind > >of predictions with Creationism? Well, mainly because it deals with God, In article <761@bimacs.BITNET>, kanov@bimacs.BITNET (Mechael Kanovsky) writes: > What if we say that first g-d created the universe (creatism) and then > he let nature i.e. darwinism take over or in other words he also > craeted the rules that govern the universe and upon those rules we > could make predictions. Unless you demonstrate that god had to decree precisely the laws that your theory contains, the claims about god laying down the rules are just "metaphysical" baggage. One might as well append to Maxwell's equations a story of the invisible elves that cause the electromagnetic field to behave as Maxwell's equations predict. The problem in both cases is that only the "physical" part of the theory is involved in making predictions, and so it is the only part of the theory that is tested by observation. Both elves and gods are useless in this regard. The elves and gods would be just as happy involved with some other theory, and so the success or failure of the theory is irrelevant to claims about them. The separation between physical theory (whose predictions are tested against observation) and metaphysical baggage is not always so clear. The different schools of physicists have long argued over the meaning of quantum mechanics, and over which claims are part of the theory and which are not. Some try to step aside from the battle by claiming that it is clear how to calculate predictions from QM, regardless of which interpretation one chooses, and that this is all that matters. Others disagree: David Deutsch describes experiments that would distinguish the many-worlds interpretation from the standard interpretation. Russell