Path: utzoo!utgpu!jarvis.csri.toronto.edu!mailrus!tut.cis.ohio-state.edu!cs.utexas.edu!uunet!mcvax!hp4nl!htsa!fransvo From: fransvo@htsa.uucp (Frans van Otten) Newsgroups: comp.ai Subject: Re: Where might CR understanding come from (if it exists) Message-ID: <826@htsa.uucp> Date: 7 Apr 89 12:39:14 GMT References: <820@htsa.uucp> <3674@uhccux.uhcc.hawaii.edu> Reply-To: fransvo@htsa.UUCP (Frans van Otten) Organization: AHA-TMF (Technical Institute), Amsterdam Netherlands Lines: 51 Greg Lee writes: >Frans van Otten writes: > >>Humans are conscious. This is true simply because we state >>it. But what do we mean by "conscious" ? > >The fact that humans say they are conscious [... can been taken >as] a fact of human behavior [... or as] a theory. Taken as a >fact, it's undeniable. Taken as a theory [...] it can be wrong. >I think it is wrong. But more importantly, I think we can't even >make sense of these issues, if from the true fact that humans say >they are conscious, we draw the conclusion that the (or some) >corresponding theory must be correct. That's not sensible. The >fact is different from the theory; the theory does not follow from >the fact. I can't follow you. What do I mean when I say "I am hungry" ? 1. I am in need of food. 2. I have a (subjective) feeling that I call "hungry". This feeling has been caused by an empty stomach, or by something else. Taken as (1), it is deniable. I can have a hungry feeling without actually needing food. Taken as (2), it is undeniable: I *am* hungry. Maybe this hungry feeling is caused by something else then an actual need for food, but I don't say anything about that. Now when I say "I am conscious", I have a (subjective) feeling which I call "conscious". With this statement, I don't say anything about what might have caused this feeling. In my article, I stated: >>Humans are conscious (1). This is true simply because we state >>it (2). But what do we mean by "conscious" (3) ? Maybe I should have written: (1) Humans say they are conscious. (2) So they have a subjective feeling which they call "conscious". (3) What might this feeling mean, or what might have caused it ? Then I continued my article trying to answer that question. So where do we misunderstand eachother ? -- Frans van Otten Algemene Hogeschool Amsterdam Technische en Maritieme Faculteit fransvo@htsa.uucp