Path: utzoo!utgpu!jarvis.csri.toronto.edu!mailrus!csd4.milw.wisc.edu!lll-winken!uunet!portal!cup.portal.com!dan-hankins From: dan-hankins@cup.portal.com (Daniel B Hankins) Newsgroups: comp.ai Subject: Re: Making fires and making minds - the laws of physics prevail Message-ID: <17466@cup.portal.com> Date: 22 Apr 89 06:33:50 GMT References: <2792@tank.uchicago.edu> Distribution: usa Organization: The Portal System (TM) Lines: 121 In article <2792@tank.uchicago.edu> cs_bob@gsbacd.uchicago.edu writes: >The interesting question, to my thinking, is that if choice really is an >illusion, what is the point of this illusion's having evolved in the first >place? It's a useful hack that serves until something better comes along, just like Newton's laws of motion, geocentric astronomy, the ether theory of space, alchemy, and other notions too numerous to mention. Punishment, responsibility, rights, and other notions that in operation help society survive require the notion of free will to justify them. More recently, there have grown other ways of looking at these issues that are as or more effective in practice than those based on free will. >> But if you say that the laws of physics cannot even in _theory_ >>explain these macro-level phenomena, then I must disagree with you. >>[...] The fact that we don't have the computational resources to >>actually make the prediction doesn't matter; that's a logistical problem, >>not a theoretical one. > >There are two problems here. First, modern physics have given up as >hopelessly flawed the Newtonian belief that if one knows the complete >state of the Universe at one instant, he should then be able to predict >all the future states of the Universe, should he only know the appropriate >physical laws. Well, yeah. The difference now is that instead of a single state, one has to compute an entire wavefront of possibilities, which collapses to a single point at the moment of measurement. So although it is not possible to predict the _precise_ state of the system, it is possible to predict the possible _range_ of states. The direction of collapse of the function, as far as we know, has nothing to do with consciousness; rather, it follows the probabilities. Indeterminancy which you do not control does not give you free will, any more than making all your decisions by flipping a coin would. I omitted discussion of the random nature of wave function collapse because I didn't think it affected the point being made, either in a positive or negative way. >[re difference between theory and practice and its dissolution] >One may say that, in theory, an electron occupies a particular point in >space at a particular time, but since we will never be able to observe it >as such, we are best to treat an electron as though it occupies a >probability function, and not a point in space. Latest I heard, a few months ago, there was still considerable debate on this point. The unsettled question is essentially this: Is the universe deterministic, and are we embedding the limits of measurability into our theories, or are the entities involved really spread out in some fashion (i.e. macro-level visualizations are simply not applicable at the micro-level)? Obviously I lean toward the claim that you can't carry macro-level analogies too far. An electron really _is_ smeared out in space in important ways, and therefore there is a valid distinction between theory and practice. >question. I think it was either Stephen Hawkins or Heinz Pagels who refer If you're going to use the respectability of some famous person to back up your position, you could at least spell his name correctly. And just because Stephen Hawking says something doesn't make it true (although it raises the probability). I do agree in this case; you can't predict the exact position of all the particles. They're too smeared around. You can, however, compute the range of positions. >One final note here, is that there is an implicit assumption throughout >Mr.Hankins posting that Mind is subject to physical law. That's all well >and good, and it may very well be true, but it is an ASSUMPTION which has >never been proven, either by physics or any other science. Well, let me put it this way: That which we define as Mind is an observable information behavioral phenomenon. That is to say, there is some set of behaviors sharing certain characteristics that we label as Mind. In order to have knowledge of something, one must observe it or infer it from observable phenomena. Since all observable phenomena/behaviors are physical in nature, then so are all their inferred properties. One observes a computer in operation, and infers from its physical observable behavior that an instance of a program is operating within it. The instance of a program is itself a physical phenomenon, being characterized entirely by physically observable behavior. One observes a human being in operation, and infers from her observable behavior that a mind (an instance of Mind) is operating within it. The mind is itself a physical phenomenon, being characterized entirely by physically observable behavior. One is as physical as the other. >The quantity or quality that we know and experience as self and >conveniently refer to as Mind is so far removed from physics that most >physicists would just as leave pretend that it doesn't even exist. And yet >we know that it does. Don't we? The physicists do not pretend that it doesn't exist; they simply ignore it because it does not affect the outcomes of events on the scale they are used to dealing with. They know that Mind is an epiphenomenon of the operation of physics, rather than the other way around. In order for mind to do something not predictable by physical law, it would have to _consistently_ move particles to extremely low probability positions. That is, if the particle movements show the normal wave function spread, then they are following the laws of physics and not of Mind. On the other hand, if they are consistently moving to the low-probability locations, then the physicist had better start looking for an external force such as Mind. Far as I know, it's the first of these two situations that holds. Dan Hankins