Xref: utzoo comp.ai:5254 talk.philosophy.misc:3339 sci.philosophy.tech:1803 Path: utzoo!utgpu!jarvis.csri.toronto.edu!clyde.concordia.ca!uunet!samsung!shadooby!umich!itivax!dhw From: dhw@itivax.iti.org (David H. West) Newsgroups: comp.ai,talk.philosophy.misc,sci.philosophy.tech Subject: Causality (was: Re: Can Machines Think?) Message-ID: <4678@itivax.iti.org> Date: 20 Dec 89 16:29:19 GMT References: <6724@cbnewsh.ATT.COM> <5767@uhccux.uhcc.hawaii.edu> <5610@rice-chex.ai.mit.edu> Reply-To: dhw@itivax.UUCP (David H. West) Followup-To: comp.ai Organization: The Forgotten Legions of ... um ... er ... Lines: 16 In article <5610@rice-chex.ai.mit.edu> miken@rice-chex.WISC.EDU (Michael N. Nitabach) writes: >metaphysical tradition, beginning with the British Empiricists, e.g. Locke >and Hume. This is the view that causation is not an aspect of the world >which our mentality can recognize, but rather a schema which our mind imposes ^^^^^^^^^ >on events with appropriate spatiotemporal relations. A conceptually >opposite--Realist--stance would be that causation exists as an actual >attribute of certain pairs of physical events. What, in this view, is "recognition"? Is it fallible? If so, how is it different from imposing (perhaps unconsciously) a schema which may need to be revised to accommodate later sense-data? If it is not fallible, why are we still doing science? [hint: this is a rhetorical question :-) ] -David West dhw@iti.org