Path: utzoo!utgpu!jarvis.csri.toronto.edu!cs.utexas.edu!wuarchive!husc6!m2c!wpi!araja@m2.csc.ti.com From: araja@m2.csc.ti.com (Ali Raja) Newsgroups: soc.religion.islam Subject: Re: Biblical corruption - where is the evidence? Message-ID: <7878@wpi.wpi.edu> Date: 7 Feb 90 21:06:41 GMT References: <7714@wpi.wpi.edu> Sender: shari@wpi.wpi.edu Lines: 61 Approved: shari@wpi.edu In article <7714@wpi.wpi.edu> bakken@cs.arizona.edu (Dave Bakken) writes: >And I read that Yusuf Islam (aka Cat Stevens) also called for Rushdie's >death from London (he has done some of my favorite songs, including >"Morning Has Broken". His death call made me sad since his great >sensitivity, as evidenced by his songs, didn't translate into tolernace). I found that part rather amusing. As it turns out, he had been rather doubtful as to the acceptability of his songs - from what I have heard him say, he feels that teenagers indulge far too much in idol-worship; as he was the idol in question, this made him acutely uncomfortable. Anyway, Yusuf did not call for Rushdie's death. He said that Khomeni's call for his death would make life difficult for Rushdie. Given Rushdie's behaviour, he seemed to approve of this. You can accuse him of lack of sympathy for, and in fact, taking delight at, the misfortunes of a man that he considers to be a blasphemer. You cannot accuse him of calling illegitimately for his death. >The director became a celebrity of sorts with the media and was on a >lot of talk shows. Do you think Rushdie was invited to tell his side >of the story in any Muslim countries (not that the US is a Christian >country)? What side of the story is this? This is not the first tongue-in-cheek book he had written. This was the first time he had made fun of the Prophet, though - and one does not do that without having the Muslim world standing up and denouncing one, each Muslim in his own fashion. I wonder... have you read the book? >No, my faith doesn't demand this. I simply don't think that the Qur'an >is the word of God. It may be completely devoid of any sort of corruption, >but I don't think the original was from God. On the other side of the >proverbial coin, however, I do think that Muslims have a problem >when it comes to Biblical corruption (see my followup to >your other posting; I was going to drop it but now I'll folllow up). Christians do not have a problem with Muslim Scriptures. Muslims have a problem with Christian Scriptures. Assuming that both parties contain rational human beings, is it not possible to detect a pattern from this? Muslims view religion as more a science than anything else - it has to follow the rules of logic just like any other discipline. Thus, doing a fine-toothcomb analysis of scriptures is not an uncommon thing in Islam. This is possibly one of the reasons why Muslims attempt to apply their methodology to Christian Scriptures, and do not find themselves to be satisfied. One can argue that there are emotional, non-logical reasons for these, which I suppose is possible. That, only time will tell. >The Old Testament gives specific prohpesies about Christ (see Psalm >22, for example - it describes the crucifiction in great detail. Verse >16 says "... they have pierced my hands and feet. This Psalm was dated >ca. 1000BC, 800 years before the Romans introduced crucifiction into >the area). And Jesus' claims to divinity have to be discounted by >Biblical corruption, too. Um. This is another interesting topic for debate. Where did Jesus lay claim to divinity? I know the places, etc. However, I think that the evidence is nowhere near as clearcut as you would seem to feel.