Path: utzoo!attcan!uunet!lll-winken!uwm.edu!bionet!apple!amdahl!kp From: kp@uts.amdahl.com (Ken Presting) Newsgroups: comp.ai Subject: Re: Simulating thinking is NOT like ... Summary: Recognizing one's irrational patterns is part of intelligence Message-ID: <30ZY02L08dUR01@amdahl.uts.amdahl.com> Date: 1 Mar 90 18:05:28 GMT References: <6671@cps3xx.UUCP> Reply-To: kp@amdahl.uts.amdahl.com (Ken Presting) Organization: Amdahl Corporation, Sunnyvale CA Lines: 36 In article <6671@cps3xx.UUCP> sticklen@cpswh.cps.msu.edu (Jon Sticklen) writes: > >on ywlee@aisunk.cs.uiuc.edu suggestion to "recognize hard goals"... > > >actually it would seem that "impossible" is the right word. >ie, this is not the same as the halting problem. eg, suppose >i have a goal of living to be 10,000 years old. i should recognize >this as impossible and abandon searching for ways to achieve the goal. >(note i am not saying that such goals may never be achieved, but in >a commonsense notion, such a goal is impossible.) Hans Moravec's open letter to Penrose had an interesting suggestion in this regard. One of _Sphex_'s qualities that leads us to deny that it is conscious is its apparent ingorance that its behavior gets stuck in infinite loops. Moravec suggested that the human capacity to break out of such loops is part of our consciousness. Loop detection, deadlock detection, and a number of other recursively unsolvable problems all have practical implications for ordinary data processing systems. I think it's coherent to require of a system that it include some mechanism to limit the expenditure of resources on failing strategies. No bank would buy a transaction processor that didn't at least use timeouts to break deadlocks. Boredom seems to be adequate protection for most humans :-). The general form of a "failing strategy backout" is "Is it rational for me to continue doing what I've been doing?" We all ask ourselves this. When we answer well, we say we've explained or understood our actions. When we blow it, others may say we have rationalized our actions, but not explained them. The importance of this activity cannot be underestimated, IMO. I have argued in the past that the capacity for self-description and arguement about self-description is necessary for intelligence, and I would say that the current suggestion is consistent with mine.